Posted 07 October 2000 - 10:52 PM
I think what Ken and I are getting at when we talk about "artificiality" is strictly in the Aristotelian sense, that fine art does not directly depict reality. It's not confessional. There has to be something else going on there.
Secondly, I'm sure everyone does interpret "sexy" differently -- some people, unfortunately, find Shirley Temple movies sexy. But I still think you have to deal with the work of art in context -- artist's intentions being very important. How "Agon" has come to be seen as intentionally sexy, much less lewd, is revisionism, to say the least. I don't think it's any more intentionally sexy than, say, "Symphony in C."
Finally, vulgarity, in the sense that Balanchine used it. (His famous, rather snitty, quote about the British -- "The English, if you are awake it's already too vulgar" -- is sometimes eagerly grabbed as evidence that he loved vulgarity above all else. But this, too, must be taken in context. In ballet, there was a long argument, that lasted well past mid-century, that more than two, or three, or four, pirouettes was "vulgar." High extensions were "vulgar" -- NOT because they exposed the crotch, but because they broke the classical line of the body. Hyperextension was vulgar, a sideways kick that broke the line of the body was vulgar. It's not vulgarity in the sense of spitting in the streets or using obscene language.
As far as the performance tradition of "Agon" goes, unless you buy into the progressive arts theory -- that what was danced on the day Balanchine died was THE definitive statement (which I certainly don't) -- this has to be examined, too. As is well known, Balanchine changed ballets (or allowed ballets to change) for different dancers. But we have no way of knowing whether he thought, "Aha! Finally what I've always wanted!" or "Well, Heather is very interesting with that flexibility, let's see how that goes," or "This will do" -- or dozens of other thoughts, contexts, adjustments. During the last decade of his life (the only part of his career that I can speak of through firsthand viewing experience) there were several ballets, usually the old standards that had remained in repertory constantly, that were rather down at heel. They didn't look well-rehearsed, the costumes were even a bit dingy, the casting was...inscrutable ("Serenade," for a time, looked like a parking lot for dancers on their way up, but something happened, or on their way down.) "Symphony in C" could also be spotty, as could "Swan Lake." Balanchine's interest in "Swan Lake" was revived by Darcy Kistler, whom he gave to Danilova to coach and who did a much more "classical," simple version of Odette than had, say, Nina Fedorovna, who had done an extreme after-Farrell interpretation. How would "Agon" have looked with Kistler, had Balanchine had a chance to work with her? We can't know.
[This message has been edited by alexandra (edited October 08, 2000).]
Posted 07 October 2000 - 11:19 PM
I actually want to start with an apology and a clarification. My opening statement about stereotyping seems to me on rereading calculated to put a lot of well-meaning and tolerant people on the defensive; I don't feel good about that. Most men I know in ballet tend to be extraordinarily tolerant, most straight men quite comfortable and secure. The sort of "Of course they're not all gay" comment is generally not individual, it tends to be institutional. It's the sort of thing PR departments do, as Anthony said, to distance themselves from a stigma that shouldn't be there in the first place.
More on objects of ideal and objects of desire (has anyone heard critical terms for what I'm talking about? I'd be interested to know them.) I think classicism can more efficiently and effectively portray objects of ideal rather than objects of desire and I think my attraction to classical ballet is because it provided objects of ideal for me rather than objects of desire. I'm attracted to its perfection, and to the idealized world within it. Orientation, shmorientation, I am crazy about the way a man treats a woman in a classical ballet, the same way I was attracted to the concept of courtly love in medieval French literature. It is artifice (in the sense that Alexandra writes), it is idealized, and to me it is so very beautiful. It's why I loved to partner as a dancer.
Leigh Witchel - firstname.lastname@example.org
Personal Page and Dance Writing
Dance as Ever
Posted 08 October 2000 - 04:24 AM
This is an awfully complex topic to handle in a bulletin board post, as I just said, so I'm not really going to try but just make a point or two. It seems to me that in classical ballet what we see onstage are not men and women so much as stylized abstractions of same, even in a ballet as nominally explicit as Bugaku, (where at one point Balanchine has the colossal nerve to make the ballerina's extended leg into a big boner). A foot is one thing; a foot on pointe becomes a symbol, a sign that can represent a variety of things other than itself. In a grand pas de deux, the man responds to the woman not as a sexual being but rather does homage to Woman, in the abstract, and the two become the ideal Leigh is talking about, if I'm interpreting him correctly. He also mentions courtly love. The same principle applies there; the whole point of the troubador's lyric was that the object of his love was unattainable, an ideal of love and not the thing itself.
In other kinds of ballet, as in the work of MacMillan, for example, the above does not necessarily apply, but I'll leave that for another post. Hope this makes sense....
Posted 08 October 2000 - 09:36 AM
Posted 09 October 2000 - 06:35 PM
Posted 09 October 2000 - 06:49 PM
Posted 10 October 2000 - 09:26 AM
I think the way "chaste" and "seemly" and "artificial" are understood in the vernacular is different from what we're talking about here, using the words in an aesthetic context. And, as often happens, we're running up against different definitions.
The objection to seeing a leg kicked up to break the classical line is not because the person thinks it's nasty to see underpants. It's because the classical line has been broken. This has absolutely nothing to do with sexual repression or puritanism.
I think that "Rubies" was intended to be seductive and suggestive, much more than "Diamonds" or "Emeralds," certainly, but that still doesn't mean the man gets to pant when he looks at the woman. We're talking here of a matter of degrees.
There are some dances where sex is more explicit. I haven't seen "Moon Reindeer," but there's a story that when the ballet was being choreographed, the ballerina was given extremely suggestive movements to perform -- there was a pas de deux that could only be referred to as dry humping -- and she steadfastly refused to make it remotely sexy, to the point where everybody in the room was tittering and the choreographer had to say, "Do you know what this means????" That's just as inappropriate. It's a matter of matching tone in performance to intent.
Posted 10 October 2000 - 10:39 AM
Simple answer to Leigh's question:
I consider all overt depictions of sexuality in the performing arts as tasteless & sickening. Even in Eifman or MacMillan, choreographers who I greatly admire otherwise for the realistic splendor of their productions. It doesn't matter if it's straight, gay, whatever. I don't pay my $30-a-ticket (or more) to see that crap on the stage. - Jeannie
[This message has been edited by Jeannie (edited October 10, 2000).]
Posted 10 October 2000 - 12:04 PM
Posted 10 October 2000 - 01:22 PM
Posted 10 October 2000 - 01:30 PM
Posted 11 October 2000 - 09:17 AM
But if we saw the same image -- a hand extended and taken - between two men or two women, it would be unusual, it would almost definitely be deliberate on the part of the choreographer, and it would have different connotations. I don't think most viewers would see it as just Romance, but as Gay Romance, which is seen also as either overtly sexual or furthering an agenda (or both). Similar to the way that, at least for now, many people perceive two men holding hands as a provocative gesture but a man and a woman as just sweet. The gesture/step in itself isnít sexual, but people think it is.
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