Sacto1654 mentions the Vagonova version of 1933. I am confused, however, by the following:
Sacto1654, on Oct 22 2008, 10:40 PM, said:
If I remember correctly, Soviet-era censors didn't like the tragic ending of the Petipa/Ivanov original, and as such they had to go back to the happy ending, as noted by the 1933 Vaganova version, [etc.]
Coincidentally, I've just been reading a long description of this production in Vera Krasovskaya's
Vaganova: A Dance Journey from Petersburg to Leningrad. Here's what Krasovskaya has to say about the ending. The "Count" is Vaganova's 19th century update of the Prince in the original.
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The curtain goes up in the beginning of the third act to reveal a triangle of swans with its apex pointing upstage toward the darkened lake. Slowly and sorrowfully, they begin their dance, punctuated by pauses. Suddenly a gun-shot is heard and the frightened flock flap their wings. The wounded Odette appears and flies around her swan friends, brushing up against them as each tosses up her wings in response. [ ... ]
The swans' disarrayed flight merges in a peculiar tragic chorus when a flock of black swans intermingles with the white swans. The Count runs onto the stage and whirls amid wave after wave of swans. As the storm subsides, the flock steps aside and allows him to approach his dream. Ulanova's Odette forgives him his betrayal of her with a restrained and fading plasticity blended with a soft, but deeply dramatic imagery. With the intensity of fervent prayer, the Count watches his dream die. He bends over her in deep sorrow, together with the corps of swan maidens, each a replica of his fading dream. The scene ends with the Count and Odette covered by the swans' wings.
Krasovskaya is a little confusisng at this point. After a few unrelated sentences, she goes on to suggest that there was more before the final curtain:
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The Count stabs himself, and the dead Swan Queen is replaced by a stuffed bird that is raised to the stage through a trapdoor. The final scene [shows] the mansion's [the "palace" in traditional productions) servants gathered on the stage ...
Doesn't sound like a happy ending to me. (Especially the "stuffed bird."

) On the other hand, Vaganova's version -- parts of which seem to have been picked up by subsequent productions -- seems both consistent and quite interesting. It certainly eliminated elements of mime and tradition that, in Vaganova's opinion, were no longer acceptible to "modern" audiences.
Does anyone know whether the Vaganova version has ever been revived?
P.S. In Vaganova's version, Odile is a separate person and wears bright red rather than black. The "dream" concept allows this, it seems to me. Vaganova's Odile was Olga Iordan, a very different kind of dancer from Ulanova.