"The way Bronislava Nijinska immediately saw "Les Noces" was affected by the intensity of her life in revolutionary Russia. Nijinska had only recently returned from Kiev, and when Diaghilev asked her to mount "Les Noces", in her own words, "I was still breathing the air of Russia, a Russia throbbing with excitement and intense feeling. All the vivid images of the harsh realities of the Revolution were still part of me and filled my whole being".
Nijinska's vision also grew out of a keen appreciation of the emotions of the Bride and Groom. Although Stravinsky had made these emotions clear in his score, he preferred to ignore them when it came to staging the work. Nijinska, in her recollection of the ballet's creation, discusses them at length:
"I saw a dramatic quality in such wedding ceremonies of those times in the fate of the bride and groom since the choice is made by the parents to whom they owe complete obedience-there is no question of the mutuality of feelings. The young girl knows nothing at all about her future family nor what lies in store for her. Not only will she be subject to her husband, but also to his parents. It is possible that after being loved and cherished by her own kin, she may be nothing more in her new, rough family, than a useful extra worker, just another pair of hands. The soul of the innocent is in disarray-she is bidding good-bye to her carefree youth and to her loving mother. For his part, the young groom cannot imagine what life will bring close to this young girl, whom he scarcely knows, if at all.... From this understanding of the peasant wedding, and this interpretation of the feelings of the bride and groom, my choreography was born. From the very beginning I had this vision for "Les Noces".
Nijinska's experience during the Revolution and her instinctive sympathy for the two young people in Stravinsky's scenario led her to hear "Les Noces" primarily as an expressionistic work, and to value the music's spiritual qualities above all others. This in turn, led her to a specific source of inspiration for her choreography, the art of Russia's icon painters and archaic mosaicists. Nijinska had ample opportunity to study the work of these traditional masters, for Kiev's Chathedral of St. Sophia has some of the finest mosaics and icons in Russia. In this spare and powerful art she encountered a spirituality not unlike that of Stravinsky's music, and also related to the nature of the marriage rite as she perceived it. In taking inspiration from such traditions, the choreographer, like the composer, joined the ranks of the primitivists".
About dancing en pointe in "Les Noces".
"Nijinska is reported to have told Diaghiliev, "Noces is a ballet that must be danced on point. That will elongate the dancers' silhouettes and make them resemble the saints in the Byzantine mosaics. When the Bride's sad faced escort of maidens rises on point and begins to bourree in place, their toes shoes seem to flicker beneath them, like votive flames beneath the solemn images of a Russian church".



